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Read the passage. Match the heading with the paragraph. One heading is not used. Headings Paragraphs 1. Economy 2. Education 3. Customs and habits 4. Costumes 5. Culture A. Ancestor worship is a religious rite of the Tay. The altars for the ancestors are placed in a central location in the house. The altar room is such a sacred place that guests is not allowed to sit on the bed in front of the altar. After giving birth, women are also not allowed to sit on the bed in front of the altar. Tay...
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Read the passage. Match the heading with the paragraph. One heading is not used. Headings Paragraphs
1. Economy
2. Education
3. Customs and habits
4. Costumes
5. Culture
A. Ancestor worship is a religious rite of the Tay. The altars for the ancestors are placed in a central location in the house. The altar room is such a sacred place that guests is not allowed to sit on the bed in front of the altar. After giving birth, women are also not allowed to sit on the bed in front of the altar. Tay villages are always built at the foot of a mountain and are often named after a mountain, field, or river. Each village contains about 15-20 households.
B. The Tay language belongs to Tay-Thai Group. There is a rich traditional folklore with all kinds of poems, songs, dances, and music. Tay songs include the Hat Luon (a kind of duet between lovers), wedding songs, and lullabies.
C. Tay women wear knee-length dresses, which are split at the right side with five buttons along the armpit, and narrow sleeves.
D. The Tay has developed agricultural practices quite well and are able to cultivate all kinds of plants including rice, maize, and sweet potato. Answer the questions below.
1. What is the religious rite of the Tay?
2. What kind of place is the altar room in the Tays house?
3. Who are not allowed to sit in front of the altar? 4. What word in paragraph B means songs for babies? 5. What word in paragraph D means grow?
0

A-3

B-4

C-2

16 tháng 9 2023

Paragraph A - 3. Making use of social media to promote heritage

(Đoạn A - Tận dụng mạng xã hội để quảng bá di sản)

Paragraph B - 4. Opportunities to learn about heritage and be involved in problem-solving

(Đoạn B - Cơ hội tìm hiểu về di sản và tham gia giải quyết vấn đề)

Paragraph C - 2. Promoting and developing the folk arts

(Đoạn C - Phát huy và phát triển nghệ thuật dân gian)

1: paragraph B

2: paragraph A

Read the text. Choose the best heading (1-5) for each paragraph (A-C). There are TWO extra headings.1. How the art is preserved                             2. Who the performers are 3. How to appreciate the art                           4. When and how it was created                            5. Where we can learn this form of musicDON CA TAI TU: THE VOICE OF THE SOUTHERN PEOPLERecognised as UNESCO's world cultural heritage in 2013, don ca tai tuhas been an important part of people’s life and...
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Read the text. Choose the best heading (1-5) for each paragraph (A-C). There are TWO extra headings.

1. How the art is preserved                             2. Who the performers are 

3. How to appreciate the art                           4. When and how it was created

                            5. Where we can learn this form of music

DON CA TAI TU: THE VOICE OF THE SOUTHERN PEOPLE

Recognised as UNESCO's world cultural heritage in 2013, don ca tai tuhas been an important part of people’s life and work in the Mekong River Delta region.

A. _________________

Having appeared in the late 19th century, don ca tai tu became a popular art formin southern Viet Nam. It started as daily entertainment for the village farmers, who were good neighbours and close friends. After working hard in the fields, the neighbours usually gathered together to sing and relax. This was the time when people started performing this kind of music.

B. _________________

Typically, the men in the group play the instruments while the women sing. Most of the musicians and singers are not professionally trained; they are just music lovers performing with all their heart. They usually perform at events such as weddings and traditional festivals, and the melodies express different moods and feelings. 

C. _________________

Today, tourists can enjoy don ca tai tu performances in southern Viet Nam, where local artists perform at floating markets or in fruit gardens. Such performances help preserve the art form and allow artists to reach a wider audience, including people from around the world

1
9 tháng 9 2023

A - 4

B - 2

C - 1

XI. Read the text, and match the headings (A-F) with paragraphs (1-5). There is one extraheading that you do not need.A – Why do “friends” websites seem dangerous?B – How do “friends” websites work?C - What’s the best advice for people who want to use “friends” websites?D – Where do Millie’s friends live?E – How can I find “friends” websites?F – Why are “friends” websites popular?1. _______ Millie is 14 years old and lives in Miami. She has 204 friends – and she makes twoor three more friends...
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XI. Read the text, and match the headings (A-F) with paragraphs (1-5). There is one extra
heading that you do not need.
A – Why do “friends” websites seem dangerous?
B – How do “friends” websites work?
C - What’s the best advice for people who want to use “friends” websites?
D – Where do Millie’s friends live?
E – How can I find “friends” websites?
F – Why are “friends” websites popular?
1. _______ Millie is 14 years old and lives in Miami. She has 204 friends – and she makes two
or three more friends every week. About 20 of her friends also live in Miami. Some go to the
same school, and others go to the same music clubs and sports centers. She often sees them. The
others live in other cities and other countries: England, Canada, Japan … She never meets these
friends, but she talks to them on the Internet. They are her “MySpace Friends”.
2. _______ Because of websites like MySpace, Yahoo 360 and Bebo, people can make friends
online. These websites are very popular all over the world, especially with young people. Users
have their own homepage. They give information about themselves. They write letters for their
webpage, show photos and give opinions. They write about their favourite films, music and TV
programmes.
3. _______ For many young people, a good homepage is an important part of their image. It
says: “This is me! I have something to say. These things – and these people – are important in
my life.” And these websites are also an easy way to talk to a lot of different people. That is
why teenagers likes these “friends” websites.
4. _______ But some people are worried that these websites aren’t safe. For example, it is
impossible to know that the information on a homepage is true. Perhaps the 14-year-old girl you
talk to online is really a 40-year-old man. So here is some advice.
5. _______ Keep your webpage private. (only friends can see a private homepage). Do not put
photos of yourself on your homepage. Do not meet people that you only know because of the
website. And finally, remember that online friends are fun, but they are not the same as real
friends.
 

2
23 tháng 1 2022

d

23 tháng 1 2022

1.D

2.B

3.F

4.A

5.C

 

The reading passage has seven paragraphs A-G. Choose the correct heading for each paragraph from the list of headings below.List of Headingsi Time and technological developmentii A problem for those researching attitudes to timeiii Learning the laws of time for interculturalunderstandingiv Time and individual psychologyv Comparing the value of time for different groupsof workersvi Research and conclusions on the speed differentnationalities live atvii The history of time measurementviii...
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The reading passage has seven paragraphs A-G. Choose the correct heading for each paragraph from the list of headings below.

List of Headings

i Time and technological development

ii A problem for those researching attitudes to time

iii Learning the laws of time for intercultural

understanding

iv Time and individual psychology

v Comparing the value of time for different groups

of workers

vi Research and conclusions on the speed different

nationalities live at

vii The history of time measurement

viii Attitudes to time and authority - a cross-cultural

relationship

ix Variation in theoretical views of time

x Attitude to time as an indication of cultural and

individual differences

 

                                     Answer

 

1 Paragraph A          ......................

2 Paragraph В          ......................

3 Paragraph С          ......................

4 Paragraph D          ......................

5 Paragraph E           ......................

6 Paragraph F           ......................

7 Paragraph G          ......................

CLOCKING CULTURES

What is time? The answer varies from society to society

A If you show up a bit late for a meeting in Brazil, no one will be too worried. But if you keep someone in New

York City waiting for ten or fifteen minutes, you may have some explaining to do. Time is seen as relatively flexible in some cultures but is viewed more rigidly in others. Indeed, the way members of a culture perceive and use time tells us about their society's priorities, and even their own personal view of the world.

 

B Back in the 1950s, anthropologist Edward T Hall described how the social rules of time are like a 'silent

language' for a given culture. These rules might not always be made explicit, he stated, but 'they exist in the

air'. He described how variations in the perception of time can lead to misunderstandings between people

from separate cultures. 'An ambassador who has been kept waiting by a foreign visitor needs to understand that

if his visitor "just mutters an apology", this is not necessarily an insult,' Hall wrote. 'You must know the

social rules of the country to know at what point apologies are really due.'

 

C Social psychologist Robert V Levine says 'One of the beauties of studying time is that it's a wonderful window on culture. You get answers on what cultures value and believe in.' Levine and his colleagues have conducted so-called pace-of-life studies in 31 countries. In A Geography of Time, published in 1997, Levine describes how he ranked the countries by measuring three things: walking speed on urban sidewalks, how quickly postal clerks could fulfill a request for a common stamp, and the accuracy of public clocks. From the data he collected, he concluded that the five fastest-paced countries are Switzerland, Ireland, Germany, Japan and Italy; the five slowest are Syria, El Salvador, Brazil, Indonesia and Mexico.

 

D Kevin Birth, an anthropologist, has examined time perceptions in Trinidad. In that country, Birth observes, 'if

you are meeting friends at 6.00 at night, people show up at 6.45 or 7,00 and say, "any time is Trinidad time".'

When it comes to business, however, that loose approach works only for the people with power, A boss

can show up late and just say 'any time is Trinidad time', but those under him are expected to be on time. Birth

adds that the connection between power and waiting time is true for many other cultures as well,

 

E The complex nature of time makes it hard for anthropologists and social psychologists to investigate.

'You can't simply go into a society, walk up to someone and say, "Teli me about your concept of time",' Birth

says. 'People don't really have an answer to that. You have to come up with other ways to find out.'

 

F Birth attempted to get at how Trinidadians regard time by exploring how closely their society links time and

money. He surveyed rural residents and found that farmers - whose days are dictated by natural events,

such as sunrise - did not recognise the phrases time is money, budget your time or time management even

though they had satellite TV and were familiar with Western popular culture. But tailors in the same areas

were aware of such notions. Birth concluded that wage work altered the tailors' views of time. 'The ideas of

associating time with money are not found globally,' he says, 'but are attached to your job and the people you

work with.'

 

G In addition to cultural variations in how people deal with time at a practical level, there may be differences in

how they visualise it from a more theoretical perspective. The Western idea of time has been compared to that of an arrow in flight towards the future; a one-way view of the future which often includes the expectation that life should get better as time passes. Some cultures see time as closely connected with space: the Australian

Aborigines' concept of the 'Dreamtime' combines a myth of how the world began with stories of sacred sites and orientation points that enable the nomadic Aborigines to find their way across the huge Australian landscape. For other cultures, time may be seen as a pattern incorporating the past, present and future, or a wheel in which past, present and future revolve endlessly. But theory and practice do not necessarily go together. 'There's often considerable variation between how a culture views the mythology of time and how they think about time in their daily lives,' Birth asserts.

0
The reading passage has seven paragraphs A-G. Choose the correct heading for each paragraph from the list of headings below.List of Headingsi Time and technological developmentii A problem for those researching attitudes to timeiii Learning the laws of time for interculturalunderstandingiv Time and individual psychologyv Comparing the value of time for different groupsof workersvi Research and conclusions on the speed differentnationalities live atvii The history of time...
Đọc tiếp

The reading passage has seven paragraphs A-G. Choose the correct heading for each paragraph from the list of headings below.

List of Headings

Time and technological development

ii A problem for those researching attitudes to time

iii Learning the laws of time for intercultural

understanding

iv Time and individual psychology

v Comparing the value of time for different groups

of workers

vi Research and conclusions on the speed different

nationalities live at

vii The history of time measurement

viii Attitudes to time and authority - a cross-cultural

relationship

ix Variation in theoretical views of time

x Attitude to time as an indication of cultural and

individual differences

 

                                     Answer

 

1 Paragraph A          ......................

2 Paragraph В          ......................

3 Paragraph С          ......................

4 Paragraph D          ......................

5 Paragraph E           ......................

6 Paragraph F           ......................

7 Paragraph G          ......................

CLOCKING CULTURES

What is time? The answer varies from society to society

A If you show up a bit late for a meeting in Brazil, no one will be too worried. But if you keep someone in New

York City waiting for ten or fifteen minutes, you may have some explaining to do. Time is seen as relatively flexible in some cultures but is viewed more rigidly in others. Indeed, the way members of a culture perceive and use time tells us about their society's priorities, and even their own personal view of the world.

 

B Back in the 1950s, anthropologist Edward T Hall described how the social rules of time are like a 'silent

language' for a given culture. These rules might not always be made explicit, he stated, but 'they exist in the

air'. He described how variations in the perception of time can lead to misunderstandings between people

from separate cultures. 'An ambassador who has been kept waiting by a foreign visitor needs to understand that

if his visitor "just mutters an apology", this is not necessarily an insult,' Hall wrote. 'You must know the

social rules of the country to know at what point apologies are really due.'

 

C Social psychologist Robert V Levine says 'One of the beauties of studying time is that it's a wonderful window on culture. You get answers on what cultures value and believe in.' Levine and his colleagues have conducted so-called pace-of-life studies in 31 countries. In A Geography of Time, published in 1997, Levine describes how he ranked the countries by measuring three things: walking speed on urban sidewalks, how quickly postal clerks could fulfill a request for a common stamp, and the accuracy of public clocks. From the data he collected, he concluded that the five fastest-paced countries are Switzerland, Ireland, Germany, Japan and Italy; the five slowest are Syria, El Salvador, Brazil, Indonesia and Mexico.

 

D Kevin Birth, an anthropologist, has examined time perceptions in Trinidad. In that country, Birth observes, 'if

you are meeting friends at 6.00 at night, people show up at 6.45 or 7,00 and say, "any time is Trinidad time".'

When it comes to business, however, that loose approach works only for the people with power, A boss

can show up late and just say 'any time is Trinidad time', but those under him are expected to be on time. Birth

adds that the connection between power and waiting time is true for many other cultures as well,

 

E The complex nature of time makes it hard for anthropologists and social psychologists to investigate.

'You can't simply go into a society, walk up to someone and say, "Teli me about your concept of time",' Birth

says. 'People don't really have an answer to that. You have to come up with other ways to find out.'

 

F Birth attempted to get at how Trinidadians regard time by exploring how closely their society links time and

money. He surveyed rural residents and found that farmers - whose days are dictated by natural events,

such as sunrise - did not recognise the phrases time is money, budget your time or time management even

though they had satellite TV and were familiar with Western popular culture. But tailors in the same areas

were aware of such notions. Birth concluded that wage work altered the tailors' views of time. 'The ideas of

associating time with money are not found globally,' he says, 'but are attached to your job and the people you

work with.'

 

G In addition to cultural variations in how people deal with time at a practical level, there may be differences in

how they visualise it from a more theoretical perspective. The Western idea of time has been compared to that of an arrow in flight towards the future; a one-way view of the future which often includes the expectation that life should get better as time passes. Some cultures see time as closely connected with space: the Australian

Aborigines' concept of the 'Dreamtime' combines a myth of how the world began with stories of sacred sites and orientation points that enable the nomadic Aborigines to find their way across the huge Australian landscape. For other cultures, time may be seen as a pattern incorporating the past, present and future, or a wheel in which past, present and future revolve endlessly. But theory and practice do not necessarily go together. 'There's often considerable variation between how a culture views the mythology of time and how they think about time in their daily lives,' Birth asserts.

0
III. Read the passage about ancestor worship, and do the tasks that follow. Ancestor Worship            Ancestor worship is a religious practice based on the belief that one's ancestors possess supernatural powers, such as gods, angels, saints, or demons.            Ancestor worship in some cultures honors the deeds, memories, and sacrifice of the deal. Much of the worship includes visiting the ancestors at their graves, making offerings to them to provide for their welfare in the...
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III. Read the passage about ancestor worship, and do the tasks that follow.

Ancestor Worship

            Ancestor worship is a religious practice based on the belief that one's ancestors possess supernatural powers, such as gods, angels, saints, or demons.

            Ancestor worship in some cultures honors the deeds, memories, and sacrifice of the deal. Much of the worship includes visiting the ancestors at their graves, making offerings to them to provide for their welfare in the afterlife.

            Spirit money (also called Hell Notes) is sometimes burned as an offering to ancestors as well for the afterlife. The living may regard the ancestors as“guardian angels” to them, perhaps in protecting them from serious accidents, or guiding their path in life.

            Families burned incense every day on the domestic ancestral altar. In China, the family altar house the family spirit tablets. On the outer surface of the spirit tablet is engraved the year of the death, his full name, and the name of the son who erects the tablet.

            Anniversary rites take place the death date of each major deceased member of the family every year.Sacrificial food is offered, and living members of the family participate in the ceremony in ritual order based on age and generation.

 

1. Why does ancestor worship become a religious practice?

_________________________________________________________________________________

2. What are the activities of the worship?

_________________________________________________________________________________

3. Why do people burn spirit money for their dead ancestors?

_________________________________________________________________________________

4. What can we see on the spirit tablet?

_________________________________________________________________________________

5. When do anniversary rites for the major deceased member of the family take place?

____________________________________________________________________________________ 

1
11 tháng 10 2021

Tham khảo

1. Because it based on belief that one’s ancestors process supernatural powers, such as gods, angels, saints, or demons.

2.Spiriting money,burning incense, Anniversary rites

3. The living may regard the ancestors as “guardian angels” to them, perhaps in protecting them from serious accidents, or guiding their path in life.

4.The year of the death, his full name, and the name of the son who erects the tablet.

5.Anniversary rites take place on the death date of each major deceased member of the family every year.

Read the text. Match the headings (1-3) with the paragraphs (A-C).1. Comparing to others             2. Lack of understanding                3. Lack of interaction In most cultures, there is a generation gap between parents and their children. There are many reasons for this gap. Below are three of them.A. _______________________________________As each generation is strongly influenced by changes in society, parents and children may see the world differently. In addition, different lifestyles...
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Read the text. Match the headings (1-3) with the paragraphs (A-C).

1. Comparing to others             2. Lack of understanding                3. Lack of interaction 

In most cultures, there is a generation gap between parents and their children. There are many reasons for this gap. Below are three of them.

A. _______________________________________

As each generation is strongly influenced by changes in society, parents and children may see the world differently. In addition, different lifestyles make it difficult for parents and their children to fully understand each other's way of thinking. Many adult children even cut all ties with their parents.

B. _______________________________________

Busy work and school schedules often prevent parents and children from spending time together. After along and stressful day at work, parents come home, often feeling exhausted, and have little time to spend with their children. This leads to a lack of communication and widens the generation gap.

C. _______________________________________

Many parents keep comparing their children to other children, or even to how they behaved as children. They think it is good for their children to see these good examples and try to improve. However, this only makes the gap wider and causes their children to lose confidence in themselves. Some children may even start hating those people that they are compared to.

1
30 tháng 8 2023

1 - C

2 - A

3 - B

Read the text. Match the headings with the paragraphs A-C.- The artist                         Paragraph ____________- The process                     Paragraph ____________- The tradition                    Paragraph ____________ Many of children's toys are perfect craftwork. To he, Vietnamese folk art, is a typical example.ATo he is made from dough into different little things or animals which Vietnamese children love to keep as toys. Interesting shapes can be created to the wish of the...
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Read the text. Match the headings with the paragraphs A-C.

- The artist                         Paragraph ____________

- The process                     Paragraph ____________

- The tradition                    Paragraph ____________

 

Many of children's toys are perfect craftwork. To he, Vietnamese folk art, is a typical example.

A

To he is made from dough into different little things or animals which Vietnamese children love to keep as toys. Interesting shapes can be created to the wish of the children. It could be an animal like a chicken, a monkey or some fruits like a hand of bananas. The dough can be made from flour taken from ground rice or sticky rice, but the amount of sticky rice should be restricted to just 10 percent of the dough. Besides making nice dough, the artist prepares natural colours, which are usually made from leaves, vegetables or fruits. Sometimes paint is used, but traditionally natural items are preferred because they will make safe edible toys. The artist may creatively use leaves or small twigs to make further decorations. [1]

B

To he can be made by anyone who is creative and skillful enough, so parents can become favourite to he artists of their children. However, great artists of to he can be found in many Vietnamese villages. They can make extraordinary artworks with beautiful shapes, harmonious combination of colours, and lifelike features. The artists usually travel through villages or come to local fairs and festivals selling toys to children and their artworks play an important role in folk decorations. [2]

C

Nobody knows exactly when to he came into being, but it is believed to come from the north of Viet Nam. Xuan La village in Ha Noi is famous for this traditional art. Devoted artists have brought this beautiful art to everywhere in Viet Nam. Outside a schoolgate or on the pavement of a crowded street, a to he artist can be found passionately creating little colourful toys for some young children. [3] To he remains an interesting feature of Vietnamese culture.

1
D
datcoder
CTVVIP
19 tháng 11 2023

- The artist                        

(Nghệ nhân)

Thông tin: “To he can be made by anyone who is creative and skillful enough, so parents can become favourite to he artists of their children.”

(Bất cứ ai đủ sáng tạo và khéo léo đều có thể làm được, vì vậy cha mẹ có thể trở thành nghệ nhân tò he của con cái họ.)

=> Paragraph B

- The process                    

(Quy trình)

Thông tin: “The dough can be made from flour taken from ground rice or sticky rice, but the amount of sticky rice should be restricted to just 10 percent of the dough. Besides making nice dough, the artist prepares natural colours, which are usually made from leaves, vegetables or fruits.”

(Bột có thể được làm từ bột lấy từ gạo xay hoặc gạo nếp, nhưng lượng gạo nếp chỉ nên giới hạn ở mức 10% của bột. Bên cạnh việc nhào bột đẹp, nghệ nhân còn pha màu tự nhiên, thường được làm từ lá, rau hoặc trái cây.)

=> Paragraph A

- The tradition                  

(Truyền thống)

Thông tin: “Xuan La village in Ha Noi is famous for this traditional art. Devoted artists have brought this beautiful art to everywhere in Viet Nam.”

(Làng Xuân La ở Hà Nội nổi tiếng với nghệ thuật truyền thống này. Những nghệ nhân tận tụy đã mang nghệ thuật tuyệt đẹp này đến mọi nơi trên đất nước Việt Nam.)

=> Paragraph C

Read the passage below. For each paragraph, choose the most suitable heading from the list which follows. There is one extra heading you do not need to use. PROCESSED FOODA. Not all doctors agree.B. Adequate nourishment essential.C. Additives disguise bad ingredients.D. Diet to be fat-free, sugar-free.E. Coffee increases risk of heart disease.F. Tea and coffee bad for you.G. Processed food may be bad for you.H. Doctor's argument not logical.1. ..........................After the cigarette...
Đọc tiếp

Read the passage below. For each paragraph, choose the most suitable heading from the list which follows. There is one extra heading you do not need to use.

PROCESSED FOOD
A. Not all doctors agree.
B. Adequate nourishment essential.
C. Additives disguise bad ingredients.
D. Diet to be fat-free, sugar-free.
E. Coffee increases risk of heart disease.
F. Tea and coffee bad for you.
G. Processed food may be bad for you.
H. Doctor's argument not logical.

1. ..........................
After the cigarette manufacturers, it has become the turn of the food processors to suffer the attacks of those who would have us lead a healthy life. Sometimes you have the feeling that almost everything you eat is liable to damage your brain, clog your arteries, ulcerate your stomach, or impact your intestine. On the other hand, it is certainly true that there is nothing like reading the list of ingredients on the back of a cereal packet or a pot of jam to put you off your breakfast.
2. ..........................
One dietician writes of pork pies as follows: "People wouldn't buy a pork pie if chemicals had not been designed into them. A pork pie can contain as much as 50 per cent of highly saturated fat which is bad for the heart and arteries. A perfectly good pork pie could be made from reasonable ingredients but it is cheaper to make it with additives because less meat is then needed. The additives in the pie do little harm in themselves. The fat is made acceptable by a perfectly safe emulsifier. Added colour makes the fat look like meat. The additives in it deceive our senses and persuade us to eat too much fat. Even if the additives themselves are considered to be relatively safe, the nutritional consequences are appalling."
3. ..........................
Since a study by Johns Hopkins Medical Centre, Baltimore, in the mid-eighties, coffee has been on everyone's blacklist. According to the study: "Regardless of the measure of coffee consumption used, analyses found that heavy coffee drinkers were almost three times more likely to have coronary disease than were non-drinkers. Even one or two cups of coffee a day appear to be associated with a small extra risk of heart disease - a one-third increase over non-drinkers." The one piece of good news appears to be that the risk decreases rapidly once a person stops drinking coffee.
4. ..........................
Few arguments create greater passion among medical experts than the supposed link between diet and heart disease. Some doctors, however, refuse to accept any connection between the two. They have argued that diets which cut back on dairy produce, although unlikely to cause physical harm, could lead to malnutrition, particularly among children. They are appalled that breakfast, that traditional British meal, should be under attack by the spectre of disease. Come between some doctors and their bacon and eggs and feelings will run high.
5. ..........................
The nutritionists have fought back. They remain convinced that sugary, fatty foods lead to preventable ill health. One doctor argues that a fibre-rich diet is only of use to those who suffer from diabetes. Rubbish, say the nutritionists, and go on to point out that "over one third of British adults are constipated. At least one in seven takes laxatives. And dietary fibre is of proven value in the treatment of constipation."
6. ..........................
Yet another doctor argues that dental decay should really be seen as a disease which results from a lack of fluoride. What we need to do is clean our teeth like crazy, have them coated with sealants, and take fluorides daily. The nutritionist blasts back by pointing out that you might as well say that headaches are caused by a lack of aspirin.
7. ..........................
What we do know is that nutrition does affect health. Too little food and too much food are both bad for you. In Britain, poor boys tend to be two inches shorter on average than rich boys.

1
22 tháng 5 2021

1G 2C 3E 4A 5D 6H 7B