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1/ Science and technology have ___ the life safe, secure and comfortable.
A. done B. changed C. carried
2/ Next week, I _______ on the beach on Hon Tre Island.
A. like B. will lie C. will be lying
3/ She (decided) to leave (early) although (it's) => it was raining (heavily).
A B C D
1/ Science and technology have ___ the life safe, secure and comfortable.
A. done B. changed C. carried
2/ Next week, I _______ on the beach on Hon Tre Island.
A. like B. will lie C. will be lying
3/ She (decided) to leave (early) although (it's) => it was raining (heavily).
A B C D
the hoa have a population of about 900,150 people living in the provinces of HCM city, ha noi, hai phong, an giang, kien giang, dong nai and ca mau. the hoa language belongs to the Sino-Tibetan group. In rural areas, the Hoa live mainly as farmers, rice is the main food. In urban areas, they are active in trading in service businesses. Handicrafts, such as pottery making, is highly developed, as is paper and incense making. Fishing and salt production are economic of a small group of Hoa who live along the coastline. In business, the Hoa always respect the word “trust”. Women, especially young ones, like to dress in red, pink or dark colors. The men wear black, or dark green shirts, which have buttons on one side, standing collar, and cut panels on the two sides. The shirt with four laps, standing collar, cut in the middle and with pockets, is also popular for men. Ancestors, family spirits, guardian Gods, and Buddha are popular worshipped figures. The Hoa have varieties of traditional culture activities, such as singing, dancing, comedy, etc. they also play a wide range of instruments: several kinds of flutes, moon-shaped flute, zither, two-string Chinese violin, etc. skylark singing (san co) is enjoyed by many younger ones. The popular amateur cultural group that has traditionally been around is called “nhac xa”. Lion, tiger, and dragon dances are popular artistic shows, which are performed everywhere in big festivals and on New Year’s.
Da Lat city is the provincial capital of Lam Dong Province, is located on the Lam Vien Plateau, Central Highlands, Vietnam. Since ancient times, this land which is the area of residence of the residents Lach, Chil and the Sre ethnic Coho. Late 19th century, when looking for a place to build a resort station for the French in Indochina, Governor Paul Doumer decided Lam Vien Plateau at the request of the doctor Alexandre Yersin, who explore arrived here in 1893. In the first half of the 20th century, from a deserted place, the French plan and build a beautiful city with villas, offices, hotels and schools, a tourist and educational center intercourse of Indochina. Through periods of ups and downs of the two wars with the difficult period of the 1970-1980 decade, Dalat is today a city of 211 thousand people, grade I under provincial urban center role politics, economy and culture of the province of Lam Dong.
With an elevation of 1500 meters above the sea and the mountains and surrounding forest flora populations, Dalat inherited a temperate mountain climate with cool year round. History of more than a century the city also left a valuable architectural heritage, is like a museum of 20th century European architecture. Natural resources and abundant human help Dalat became one of the famous tourist spots of Vietnam, each year attracts millions of tourists to visit and vacation. Da Lat is also a center of education and scientific research, a city of religious diversity in the presence of hundreds of temples, churches, monasteries ... a special rich agricultural area with vegetables and flowers. Thanks to the mild climate, beautiful natural scenery and rich architectural heritage, Da Lat is also known by many other names such as "foggy city", "city of", "The city of flowers "," Land of Sakura "or" Little Paris ".
Although it is a famous tourist city, but Da Lat city is a lack of cultural venues and diverse entertainment. Massive urbanization process that today's cities suffer many consequences. Many pine forests disappearing, replaced by the construction or agricultural areas. Do not be well protected, many of the city's sights and monuments fell into ruins, ruins. Unplanned growth of the recent decades that urban architecture Dalat suffered deformation and become trash bin. In the city, many villas with many of the buildings subject to the ravages of time without conservation, preservation.
In Vietnam, Ede people are the 12th among 54 ethnic groups. It is estimated that more than 331,000 Ede people reside mainly in the provinces of Daklak, southern of Gia Lai province and the west. of the two provinces of Khanh Hoa and Phu Yen of Vietnam.
Ede ethnic group in the community of ethnic groups in Vietnam - photo 1
Picture: internet
The Ede people are native speakers of the Malay language, having long-standing origins from the sea. Although migrating to central Vietnam and migrating to the Central Highlands during the late eighteenth and fifteenth centuries, in the depths of the E de people, waterfronts and boats are still images. Pictures have not faded.
Ede long stilts have a long boat shape, the main door opens to the left, the window opens to the side. Inside the house is a wooden dome with the same roof. Ede houses are low-floor type houses, usually from 15 to more than 100 m depending on family or many people. It is the Ede house with unique characteristics unlike the houses of other residents in the Central Highlands. It is home to large matrilineal families. The long house is also a symbolic work reflecting the most typical of Ede ethnic culture. Ethnologist Dr. Liu Hung, deputy director of the Museum of Ethnology of Vietnam, said: "In terms of culture, the long house is a large exhibit showing many things, Dike is a matriarchal society. Symbols of matriarchal society show up from the Ede long house, which is a woman-made twin image of a woman's full breast on the stairs to the north of the house and sides. column in the house. The items in the home also show the matriarchy. "
In the Ede family, the landlord is a woman. According to the matriarchal system, the children bear the maternal family, the son does not inherit. Men marry and live at home wife. Only the daughter inherited the property, the youngest daughter inherited the church and grandparents responsible for raising old parents. When a girl marries, the house will be extended to new families. Looking at the window of the long house can know the Ede girl is married or not. If the window is opened, the woman is married.
In production, the Ede people used to hunt, gather, cultivate, fish, weave, weave, etc. The agricultural characteristics of the E de people are rotational, In addition to cultivated lands, there are also wild lands where the land can be rested. Nowadays, the Ede people do not only cultivate fields, they are also associated with processing agricultural products, planting industrial crops such as coffee, rubber, pepper, cocoa ... In addition to cultivation, cattle, elephants. The villagers in E de village also make knitwear, bronze bowls, wooden furniture, jewelry, pottery ... to serve spiritual rituals and daily life activities.
In the spiritual life, E de people consider Gie (God) as the supreme god, and from time immemorial E de people consider the things and phenomena of nature as separate gods. Rain god, mountain god, river god, forest god ... and according to the concept of the people, every thing from grass to trees, gongs, gongs ... are souls inside. Nguyen Tru, a researcher in the Central Highlands, said: "It was natural conditions, rivers and mountains that created the culture of the E de people. It is also a way for the Ede to remember their ancestors, the forest, grateful for what they have, what makes life today. Therefore, even the gongs, gongs also bring the sound toward the mountains, forests towards the river ... "
1. Is terraced field characteristic in Sapa?
2. Where would you like to go?
This is the schedule for our group’s 2-day visit to Washington DC. On the rrst day, we plan to expore the city on a hop-on-hop-off trolley at 9 am. Then at 1: 00 we plan to visit the White house , where the President of the USA lives. On the second day, we take the shuttle bus to visit the National Children’s museum at 8:00. Then at 14-00 we cycle on bike trails in Nationa park.
Dịch:
Đây là lịch trình cho chuyến thăm 2 ngày của chúng tôi ở Washington DC. Ngày đầu, chúng tôi lên kế hoạch khám phá thành phố bằng xe điện lên xuống lúc 9 giờ. Sau đó lúc 13:00 chúng tôi lên kế hoặc thăm nhà Trắng nơi tổng thống Mỹ sống. Vào ngày thứ 2, chúng tôi đón xe buýt thăm bảo tàng trẻ em Quốc gia lúc 8 giờ sáng. Sau đó lúc 14:00 chúng tôi đạp xe trong công viên quốc gia.
đây là văn mak