những tế bào non mới hình thành có khả năng lớn lên. Đầu tiên là một tế bào non mới hình thành nhờ quá trình trao đổi chất chúng lớn dần lên thành tế bào trưởng thành.

Những tế bào non mới hình thành có khả năng lớn lên.

Qúa trình :

Đàu tiên hình thành 2 nhân,sau đó chất tế bào phân chia,vách tế bào hình thành,ngăn đôi tế bào cũ thành 2 tế bào con

Hok tốt

Người tối cổ 

k đi

sinh ra từ những nơi mà ta đã dc sinh ra

On New Year's Day, whether in the city or the countryside, rich or poor, on the ancestral altar or on the reception desk, almost every house displays a tray of five fruits, and it shows how both beautiful and beautiful. implies the wishes of the owner.

It is not known when this customs ever existed, because our country has four seasons of fruits, especially in spring. Fruit is the fortune of nature, heaven and earth. Loc spring is more and more precious. Offering heaven, offering ancestors, ancestors in the early days of spring is a beautiful custom full of humanity.

Every 30th of the lunar month, the house will display a tray of five fruits with many other products on the altar. Five fruits tray usually displayed on a wooden tray, painted lipsk, with legs, called a tray. If there is no tray, it can be displayed on a large plate, but must be placed on the stack of banh chung to create a tall, majes, respectful glass.

According to popular belief, the "fruit" (fruit) is considered as a symbol of labor achievement of a year. My father chose 5 fruits to worship on New Year's Eve, which implies that: These products are crystallized from the effort, sweat, tears of the working people, the glass rising to the sky and the gods during the hour. sacred moments of the universe of things exist. These thoughts and images have been deeply rooted in Vietnamese people's minds for many generations. Called the five fruits but actually no one is clear what the rules are, but depending on the locality with specific characteriss of climate, produce and conception, people choose fruits to "design" the five-tray. fruit. However, no matter what kind of fruit, the five fruit tray still has a common meaning: Offering ancestors to show filial piety and wish for good things in the family. Each fruit has its own unique flavor, color and meaning.

Five fruits in the South also differ from those in the North. On the tray of five fruits outside the North there are: grapefruit, peach, tangerine, banana, pink. Sometimes people replace grapefruit with buddha or pomegranate Five fruits in the South still keep the tradition of custard, figs, coconut, papaya, papaya, which women often have a basic concept of "bridge - sung - medium" - enough - spend, "each with its own meaning.

A tray of five fruits is displayed on the bottom is a large bunch of green bananas bananas, evenly spread bananas, or two small bananas stacked together a curved pedestal with 2 floors completely support other fruits. There is a combination of colors, beautiful fruit tray is colorful enough. In the middle of the dark blue tray, the former displayed a Buddha's hand, but today there are fewer Buddhas grown, so it is often replaced by a large grapefruit, the bigger and more beautiful. Fresh, ripe yellow grapefruit stands out on a green banana mat. The ripe red fruits are placed around, the lower imperfections are alternately set with yellow tangerines and turquoise apples, and how many green leaves are intentionally left on the fruit stalks as finishing the final decoration.

The five fruit tray made the scene of Tet and the atmosphere more warm, vibrant and harmonious. It vividly expresses the philosophy - belief - aesthes of Tet. Learning about the five fruits is also about the good origins, history, traditions for us to remember our ancestors. Đc rồi đó ạ k nha :)

On New Year's Day, whether in the city or the countryside, rich or poor, on the ancestral altar or on the reception desk, almost every house displays a tray of five fruits, and it shows how both beautiful and beautiful. implies the wishes of the owner.
It is not known when this customs ever existed, because our country has four seasons of fruits, especially in spring. Fruit is the fortune of nature, heaven and earth. Loc spring is more and more precious. Offering heaven, offering ancestors, ancestors in the early days of spring is a beautiful custom full of humanity.
Every 30th of the lunar month, the house will display a tray of five fruits with many other products on the altar. Five fruits tray usually displayed on a wooden tray, painted lipsk, with legs, called a tray. If there is no tray, it can be displayed on a large plate, but must be placed on the stack of banh chung to create a tall, majes, respectful glass.
According to popular belief, the "fruit" (fruit) is considered as a symbol of labor achievement of a year. My father chose 5 fruits to worship on New Year's Eve, which implies that: These products are crystallized from the effort, sweat, tears of the working people, the glass rising to the sky and the gods during the hour. sacred moments of the universe of things exist. These thoughts and images have been deeply rooted in Vietnamese people's minds for many generations. Called the five fruits but actually no one is clear what the rules are, but depending on the locality with specific characteriss of climate, produce and conception, people choose fruits to "design" the five-tray. fruit. However, no matter what kind of fruit, the five fruit tray still has a common meaning: Offering ancestors to show filial piety and wish for good things in the family. Each fruit has its own unique flavor, color and meaning.
Five fruits in the South also differ from those in the North. On the tray of five fruits outside the North there are: grapefruit, peach, tangerine, banana, pink. Sometimes people replace grapefruit with buddha or pomegranate Five fruits in the South still keep the tradition of custard, figs, coconut, papaya, papaya, which women often have a basic concept of "bridge - sung - medium" - enough - spend, "each with its own meaning.
A tray of five fruits is displayed on the bottom is a large bunch of green bananas bananas, evenly spread bananas, or two small bananas stacked together a curved pedestal with 2 floors completely support other fruits. There is a combination of colors, beautiful fruit tray is colorful enough. In the middle of the dark blue tray, the former displayed a Buddha's hand, but today there are fewer Buddhas grown, so it is often replaced by a large grapefruit, the bigger and more beautiful. Fresh, ripe yellow grapefruit stands out on a green banana mat. The ripe red fruits are placed around, the lower imperfections are alternately set with yellow tangerines and turquoise apples, and how many green leaves are intentionally left on the fruit stalks as finishing the final decoration.
The five fruit tray made the scene of Tet and the atmosphere more warm, vibrant and harmonious. It vividly expresses the philosophy - belief - aesthes of Tet. Learning about the five fruits is also about the good origins, history, traditions for us to remember our ancestors.
Explanation on the five fruits tray Tet holiday 2
According to ancient materialism, all matter was created by the first five elements: metal (needle), wood (carpentry), water (water), fire (fire) and earth (earth) - called the five elements. This thought deeply penetrates the cultural life of Eastern peoples. The custom of holding five fruits on the altar of Vietnamese traditional Tet is one of the manifestations of this thought.
Five fruits tray includes five fruits that, according to the concept of digital feng shui, are the five elements that make up the cosmos and the universe, which are the needles, carpentry, water, fire and earth often called the five elements. But according to popular belief, the five fruits also means cereals, five types of grain crops that King Nong Nong taught people to cultivate from the beginning of the time, namely: Rice, sky rice, sky rice, sesame. and beans (ancient Chinese and Vietnamese called Dao, try, oc, vuc, Thuc). But on the five-fruit tray, we do not see these five types of seed crops, but we see five fruits that Vietnamese people often use and name rhyming names, alluding to the desire for a flourishing life: , coconut, enough, mango, pineapple. Bridge is a custard or na fruit (called by the North), both a coconut (which the South read out as a medium), enough is a papaya, a mango is used, and a pineapple is a pineapple. How small and humble the wish is, as a prayer to ancestors and heaven and earth to justify that small wish: "Pray enough for scent."
The five-colored tray represents the hard work of a year plus the desire for a peaceful and prosperous life of Vietnamese people on the Tet holiday to heaven, grandparents are a unique cultural feature. Humanis originality of our people. It not only expresses the gratitude of children and grandchildren to the heavens and their ancestors but also expresses the will to rise for a prosperous and prosperous life of people in every age, Whether in the city or the countryside, everyone wishes for such a life.
 

vi khuẩn

1 nguyên tử hóa học!!

Ờ,kệ bn chứ,tự viết theo ý của mik đi,hoặc lên mạng mà tra!

này ko viết đc thì đừng ăn nói linh tinh nhé

vì có não

đơn giản là vì con người có bộ não phát triển hơn các động vật khác.

Tập bay, học thần chú,cưỡi chổi,.......

Biết chừng đó thôi

Các bạn cho mình hỏi luôn là mũ mà phù thuỷ hay đội là mũ gì vậy?

Câu này khó nhe

Ko trúng đâu

                                                         MỊ là HS chuyên văn đây:)) ( Xạo đó, đừng tin)

Đề số 1

Bài làm

Tôi là Thạch Sanh trong câu truyện cùng tên đây. Nay tôi đã là một  vị minh quân của đất nước nhưng tôi không thể quên được vị anh em kết nghĩa thuở xưa. Tuy có hơi buồn lòng vì năm lần báy lượt bị huynh đệ kết nghĩa lừa gạt nhưng dù sao đó cũng là người đã cưu mang tôi lúc tôi còn khốn khó. Bây giờ nhìn thấy gánh rượu ngoài chợ, tôi lại nhớ đến ngày nào...

( Tự làm nhé! Kể lại cốt truyện rổi thêm một soos từ ngữ cho hay hơn. Nhớ đổi ngôi kể thứ 3 thành ngôi kể thứ nhất!)

Đó là câu chuyện của đời tôi. Dù đã tha cho Lý Thông tội chết cơ mà tội ác của huynh ấy trời đất chẳng thể dung tha nên trước sau gì huynh vẫn bị trừng trị. Có lẽ đó là lẽ sống tự nhiên nhưng tôi vẫn thật buồn vì đã không thể xin cho huynh ấy một cơ hội cải tà quy chính. Mong sao trên đời, mọi người se coi huynh ấy làm gương, xem xét, sửa đổi lại những tội lỗi mình gây ra. Cho dù là người xấu, nếu biết cải tà quy chính, tôi sẽ không bao giờ chà đạp lên họ. 

Đề số 2

( Mị lười UwU)

ddeo bieets