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Bài Thuyết Trình Trang Phục Dân Tộc Mông Nam Người Mông, Trang Phục Dân Tộc Mông - Zipit.vn
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The ancients said that anything that has a soul, so a lot of people worship the god, their primitive worship the sun, the moon god, the god of land, river god, the god of the Sea, the god of thunder, rain god, .. gods are those associated with dreams of life practical agricultural people. Going into their daily lives and Agriculture worship gods look after the fields, rice god, the god of corn with rice, corn hope is always full. Not only the gods associated with material life, the nations also worship the gods associated with their spiritual life. Vietnamese people worship the tutelary gods, heroes of the nation, the gods of religion form ..
Ancestor worship and worship the deceased is a longstanding tradition of Vietnam and some other ethnic groups. They believe that the spirits of ancestors and descendants side and bless them. Because of this, there are also family ancestral altar and the altar is placed in the most suitable place. In addition to the anniversary, then the first day of Tet, the fifteenth day they burn incense as a form of notice to the ancestors. Speaking to worship ancestors, people all know to a common anniversary for the Vietnamese it is the anniversary of Hung Vuong on March 10 (lunar)
Name of ethnic group: Thai
Population: 1,328,725 people (Year 1999).
Locality: Lai Chau, Dien Bien, Son La, Hoa Binh, and Nghe An provinces.
Customs and habits
The Thai worship their ancestors, the heavens, the earth, ban, and "muong". They also hold rituals to pray for good crops.The Thai live in houses built on stilts. Among the Black Thai, they prefer roofs that are shaped like a tortoise carapace with decorations called "khau cuts" at each ridge. A Thai man first lives with his wife's family for several years until the couple has a child; they then move to the house of the husband's family. The Thai organize funerals as a farewell party to see off the dead to the other world.
Culture
The Thai language belongs to the Tay-Thai Group. They have a valuable legacy of myths, legends, ancient tales, versed stories, and folksongs. They like to sing and recite the "khap" along with the accompaniment of string instruments and a dance performance. Their folk dances such as "Xoe", "Sap", "Han Khuong", and "Con" are reflection of the Thai's unique cultural characteristics.
Costumes
The men have adopted the Kinh's clothing style, while Thai women have retained their traditional clothes which include short vests, long black skirts, scarves, and ornaments.
Economy
The Thai are experienced in cultivating rice and orchards. They also breed cattle and poultry, make bamboo articles, weave cloth, and produce ceramic ware.
Trang phục phụ nữ dân tộc Thái
Tiếng Anh
The Thai ethnic group lives in various regions of Vietnam and their costumes differ by region. On today’s edition of Colorful Vietnam-Vietnam’s 54 ethnic groups, VOV reporter Lan Anh gives an insight into the costumes of the white Thai in Muong Lay district, Dien Bien province.
| Visitors to Vietnam’s northwestern region are amazed at Thai girls in their traditional attire: a close-fitting blouse, a black long skirt and a special brocade head scarf called “Khăn piêu”. From childhood girls are taught how to fasten “Xài yêu”, a cloth belt, so as to have an S body shape. Researcher Luong Van Thiet of the Vietnam Museum of Ethnology told VOV:“The Thai costumes subtly promote female beauty. People say Thai girls are pretty and actually they know how the make use ò their attire. Thai girls are tall with fair skin and long hair”. |
Traditionally, the black Thai wear a black blouse with a high collar, while the white Thai wear a white blouse with a heart-shaped collar. Lo Thi Que lives in Hoc village in Muong Lay district, Dien Bien province:“This blouse is close-fitting, showing the female body shape. The blouse is white and its collar is decorated with black patterns, making the wearer’s neck more beautiful”.
A blouse has two rows of silver buttons in the front: one with female butterfly-shaped buttons and the other with male butterfly-shaped buttons. A girl wears a blouse with an even number of buttons, while the odd number of buttons is for married women. Tong Thi Vuong lives in Dan village, Muong Lay district, Dien Bien province:“The buttons are not only for decoration, but also have spiritual meaning. Before a bride moves to her groom’s house to live, she brings with her a blouse with gold or silver buttons that her parents made for her. She keeps that blouse and wears it on the funeral day of her parent”.
Lo Thi Que says that despite changes of life, white Thai girls in Muong Lay still look feminine in their traditional dresses: “The costumes are now modified. Previously, people wore self-made indigo costumes, not the glossy, velvet costumes of today. There are two types of Thai robes: pull-over robes with decorative patterns in the armpits for older ladies. This type of robes is worn when the wearer is dead. Girls wear close-fitting robes with front decorative patterns”.
A white Thai skirt has black with a colorful hem on the inner side, which is revealed when the wearer walks. The waist which connects the blouse and skirt is decorated with a cloth belt. Vuong told us: “The belt is made of blue, green or pink cloth. Yellow color is not allowed. The green color goes well with the white blouse and black skirt”.The white Thai women also wear a traditional long dress called “Sở luông”, which is black, roomy and covers the wearer’s knees. Sở luông is worn during ceremonial events: weddings, house warming and funerals. Dieu Thi Chuyen is a local of Chi Luong village: “The bride should wear the black long dress over a close-fitting blouse. She must look simple and frugal”.
Tiếng Việt
Dân tộc Thái sống ở các vùng khác nhau của Việt Nam và trang phục của họ khác nhau theo vùng. Trong ấn bản ngày hôm nay của 54 dân tộc Việt Nam đầy sắc màu Việt Nam-Việt Nam, phóng viên đài VOA Lan Anh đã đưa ra một cái nhìn sâu sắc về trang phục của người Thái trắng ở huyện Mường Lay, tỉnh Điện Biên. Khách du lịch đến vùng Tây Bắc Việt Nam rất ngạc nhiên trước các cô gái Thái Lan trong trang phục truyền thống của họ: một chiếc áo khoác chặt chẽ, váy dài màu đen và một chiếc khăn quàng cổ đặc biệt gọi là "Khăn piêu". Từ những cô bé thời thơ ấu được dạy làm thế nào để chặt "Xài yêu", một chiếc đai vải, để có một thân hình S. Nhà nghiên cứu Lương Văn Thiệt thuộc Bảo tàng Dân tộc học Việt Nam nói với đài VOV: "Quần áo của người Thái làm tăng vẻ đẹp của phụ nữ một cách tinh tế. Mọi người nói rằng các cô gái người Thái xinh đẹp và thực sự họ biết cách sử dụng chúng như thế nào. Các cô gái Thái Lan cao lớn với làn da trắng và mái tóc dài ". Theo truyền thống, người Thái đen mặc một chiếc áo choàng màu đen với cổ áo cao, trong khi người Thái trắng mặc một áo sơ mi trắng với cổ áo hình trái tim. Lò Thị Quế sống ở xã Hóc, huyện Mường Lay, tỉnh Điện Biên: "Áo này rất hợp với thân hình của phụ nữ. Áo trắng và cổ áo của nó được trang trí với hoa văn màu đen, làm cho cổ áo của người mặc đẹp hơn ".
Áo phông có hai hàng nút bạc ở phía trước: một cái có nút hình con bướm cái và một cái có nút bướm nam. Một cô gái mặc một chiếc áo với một số nút, trong khi số lẻ của các nút là dành cho phụ nữ đã lập gia đình. Tòng Thị Vượng sống ở thôn Dân, huyện Mường Lay, tỉnh Điện Biên: "Các nút không chỉ dành cho trang trí, mà còn có ý nghĩa tinh thần. Trước khi một cô dâu di chuyển đến nhà của chú rể để sống, cô mang theo với một chiếc áo choàng với các nút vàng hoặc bạc mà cha mẹ cô làm cho cô. Cô ấy giữ áo đó và mặc nó vào ngày tang lễ của bố mẹ cô ấy ". Bà Lò Thị Quế nói rằng bất chấp những thay đổi của cuộc sống, các cô gái da trắng ở Mường Lay vẫn trông nữ tính trong trang phục truyền thống của họ: "Trang phục bây giờ đã được sửa đổi. Trước đây, mọi người mặc trang phục indigo tự chế tạo, chứ không phải trang phục nhung, nhung ngày nay. Có hai loại áo choàng của Thái: kéo áo choàng với hoa văn trang trí ở nách cho phụ nữ lớn tuổi. Loại áo mặc này được mặc khi người mặc đã chết. Các cô gái mặc áo choàng chặt chẽ với những mẫu trang trí trước. " Một váy Thái trắng có màu đen với một hem đầy màu sắc ở bên trong, được tiết lộ khi người đi bộ đi. Thắt lưng kết nối áo và váy được trang trí bằng một dây vải. Ông Vương nói với chúng tôi: "Thắt lưng được làm từ vải xanh, xanh lá cây hoặc hồng. Màu vàng không được phép. Màu xanh lá cây phù hợp với áo trắng và váy đen ". Những người phụ nữ Thái trắng cũng mặc một bộ váy dài truyền thống gọi là" Sở luồng ", màu đen, rộng rãi và bao gồm đầu gối của người mặc. Sở luông được mặc trong các sự kiện nghi lễ: đám cưới, nhà ấm lên và đám tang. Dieu Thi Chuyen la mot thanh pho cua lang Chi Luong: "Cô dâu phải mặc áo dài đen trên áo blouse chặt chẽ. Cô ấy phải trông đơn giản và tiết kiệm ". Chúc b học tốt Hay nhớ tick
Every country has their traditional clothes. Ao Dai is known as traditional Vietnamese clothes especially women. According to dictionary the definition of Ao Dai is a long-sleeved tunic with ankle-length panels at front and back, worn over trousers. It can be designed with several colors, patterns such as: flower, nature and different kind of fabrics. Wearing Ao Dai, women dignify their body’s attraction as well as reflect a national culture. It has a progress of developing from short simple pattern to more sophisticate style. Ao Dai symbolizes many personalities of Vietnamese women: gentleness, diligence, kindness and bravery. Therefore, it’s very proud for women to put on the special clothes. Student and teacher wears white Ao Dai to high school and some university on Monday to join in the ceremony. Moreover, it is engagement party that the bloom dress in Ao Dai to represent the tradition of Vietnam. Not only in Vietnam, It is also famous in international market that an increasing number of foreign tourists try wearing Ao Dai when visiting my country. They have good comment and congratulation on it. Protecting and preserving the beauty and nature of it are not only the individual’s duty but also all of citizen. Besides, Ao Dai is a beneficial and comfortable costume that women can choose it for any event and party. Although there is a large number of new trend of fashion, Ao Dai always plays an important role in spiritual life of Vietnamese.
Tam Cam
The main charater is a girl named Tấm, her life was full of sorrow and misery but at the end she had found the happiness in her life. She was motherless, and after her father was gone, she lived with sterpmother's control.
With the god's help. Tam became the Queen but her sterpmother did not leave her alone. She tried to kill Tam and had some successful time. But finally Tam came back to her life. Meanwhile, the King found Tam was not died and took her home. And this time, she fought back to her stepmother. Afterall, her stepmother and her sterpmother's daughter died.
Tháng Giong (Sant Giong)
It was said that, under 6th King Hung dynasty, there was an old couple in Giong village. They were kind and worked very hard but having a child was still their wish. Once day the wife came to the field and happened to see a large footprint, she then tried her foot on to compare. Accidentally she was pregnant and born a son twelve months later.
The old couple was very happy but the baby himself could not smile or speak. He just lied wherever he was placed even though he was three years old.
The country at that time was under the danger of being occupied by invader from the North. The invader was so strong that the king had to ask envoys to search for those who could fight against the enemy. When hearing the envoy's voice, the child began asking his mother to call the envoy. The man came in and was surprise to hear that the child wanted to have a horse, an amour and a rod all made from iron to fight for the country's peace. Immediately he returned to the court and reported what had happened to the king and then all the requirements of the child in Giong Village were fulfiled through days and nights as the king's order.
It was more surprising that from the day the child met the envoy, he grew rapidly. The old couple did not have enough food and clothe for their son. However, all the villagers were always available to help them for no one of them wanted to live under the enemy's rule.
The invader was about to reach to the root of Trau mountain, all and sundry panicked. But at that time the envoy came with iron horse, amour and also rod. The child stretch his shoulders, rose himself and turned to a valiant man more than a truong2 high. The valiant man stately stepped to the horse and flapped it so that it was neighing loudly.
He then worn amour, took the rod and jumped on the horse's back. The horse began erupting fire and was push to Trau mountain to wait in front of the enemy.
There was drastic and keen fight between the powerful, dense enemy and the valiant man himself. The man on the iron horse fought so bravely that the enemy died like flies. Suddenly the ironed rod was broken but he continued struggling by rooting up all the bamboo groves and used it as his former weapon. The invader's willing was absolutely broken. They all shattered and trampled on others to run away. The man ran after them to Soc Son mountain. At last he reached the top of the mountain then put off his amour and finally flew into the heaven together with the horse.
To show the deep gratitude to the valiant man the king conferred a title Phu Dong Thien Vuong3 on him and set up a temple for memory.
It was said that fire erupted from the horse had made bamboo in Gia Binh province become shiny yellow called Tre Dang Nga4 and burnt a village on the way it came to the battle so the village was named Chay5 Village.
(Chào hỏi tự viết)
The Mid-Autumn Festival is an important traditional holiday in my country. Mid-Autumn festival is celebrated not only in Vietnam but also in some other parts of Asia as well, such as China, Japan or Korea. And it is often celebrated on the 15th day of the 8th month of the lunar calendar with full moon at night. In the past, on this day the moon was brightest and roundest which represented the family reunion or gatherings. Therefore, families and friends often came together or harvested crops for the festival. Nowadays, Mid Autumn Festival is mainly for young children in Vietnam to enjoy the best time of the year. But not only can children celebrate this day but also adults can, adults who wish to have a chance to remind their their childhood and feel young again.
Hello everyone, my name is Nii. Today, I would like to tell you about Tet, also known as the Lunar New Year festival, which is the biggest traditional festival in Viet Nam. It takes place from the first day of the first month of the lunar calendar until at least the third day. Although occurring in a short period of time, it is believed to be the most important and popular holiday in Vietnam. There are many special food is made so as to prepare for Tet meal such as sticky square cake, Vietnamese sausage, sticky rice, and jam. The food is thought to reflect Vietnam’s habits and customs as well as Vietnamese’s lifestyle. Besides, the meal has other dishes like fish, vegetables to show the hope for a successful and prosperous new year. In terms of customs, children’s receiving red envelop from the elder, visiting relative’s houses, and going to church are popular activities. Giving lucky money is thought to bring children hope and health. Church is the symbol of peace; therefore, individuals go there and pray for a successive year. Traditionally, the house is designed with peach flower in the North and Ochna integerrima in the south part of Vietnam. Besides, the house as well as the town are clear, decorative, and beautiful as all are ready to start a new year. People have a cozy atmosphere and enjoy a joyful time with their family members. It’s high time for people living in different parts of the country to gather and spending time together. Tet is a chance for one to come back home after many stress and pressure of studying and working environment. Tet is not simply a holiday, it is a culture and habit of Vietnamese since its deep meaning is sacred and important. All in all, Tet includes not only joy but also a long-standing event in people’s souls as it helps one grow up through experience. And that's all about the Lunar New Year festival in Vietnam. Thank you for listening. ( Bạn có thể hỏi: Does anyone have any questions? có nghĩa Có ai có câu hỏi không? nếu muốn, mình nghĩ chắc là cần bởi mình làm cũng nhiều rồi).
Chúc bạn học tốt. Nhớ tick cho tui nha☺